And it would be a mistake to believe that the move arbitrarily selected elements external to the quality.After all, the quality for yourself - it's just the vibration and they are changed simultaneously with the movement of the so-called elements in the "Creative Evolution" Bergson gives one example, so famous that we do not notice it is nothing unexpected.When I put the sugar in a glass of water, he says, "I have to wait until the sugar melts" Yet this assertion is curious, since Bergson, at first glance, I forgot that you can mix sugar with a spoon. What's the deal here?But the fact that the motion of the spoon in the water, uplifting particles of sugar and transform them into a slurry itself expresses the change as a whole, that is, the contents of the glass, the qualitative shift from the water, which has a sugar water "candied".If I stir the sugar spoon, I accelerate this movement, but I also changes the whole, which now includes a spoon, and continuous rapid movement continues watch online
and express the change of the whole ."Clean the surface mass transfer and molecules studied physics and chemistry," would "in relation to the vital movement committed in depth and represents a transformation already, and not moving, the same as what is to stop a moving body with respect to its motion in space, "And that's why Bergson in his thirdthesis gives the following analogy: the movement still cuts movement as a movable section of a qualitative change in relations between the two difference is that the left expresses the illusion, while the right - a reality. His example with a glass of water Bergson primarily wants to say:"Whatever my expectation, it expresses duration as a mental and spiritual reality. But why is it that spiritual reality "gives evidence" not only on my behalf, on behalf of the person waiting, but also by changing the whole? "And Bergson says the following: the whole is not given and not zadavaemo.However, many philosophers and to Bergson said that the whole is not given and not zadavaemo, but only because they have concluded that there is a whole concept meaningless. The conclusion Bergson quite different:if the whole is not zadavaemo, the reason here is that it is open and that it is characteristic of constantly movie download Leola
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and contribute to chegoto new word last."The duration of the universe must therefore be integral to the freedom of creativity, which may have a place in it" And it turns out that every time we find ourselves face to face with the duration or in a certain duration, we can sde1 about all these problems cf .: «Matiere el memoire», ch. IV, p. 332-340. Russian translation: Bergson.Film Leola
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and memory. M, Moscow Club, 1992, p. 278Dalee "Matter and Memory" is cited by the same publication. - Approx. lane. 1 EU, p. 502. Eng. ln., p. 2 EU r.521. Eng. ln., p. 3 EU, p. 782. Eng. ln., p.50 Gilles Dele'z KinoObrazdvizhenie 51 clude the existence kakogoto changing and not somewhere closed whole. It is known that the duration of Bergson initially opened as something identical consciousness.