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Fairy tales of the Viennese wood
LOOK ONLINE translation: - Jean-Paul Sartre. Imaginary. Phenomenological psychology of the imagination. St. Petersburg., 1 Merleau-Ponty, В«Phenomenologie de la perceptionВ». Galhmard, p. . 3 At least this is the impression made upon us a complex theory in a phenomenological spirit AlberaLaffe.108 Gilles P elez KinoObrazdvizhenie 109 UT this way "In other words, for Bergson natural perception can not be a model, and no privileges it receives. The model is rather a constantly changing situation, as the flow of matter, which can not be assigned to any point of rootedness, no reference point.On the basis of such variability, Bergson thought it necessary to show how to take a point at random can form centers, imposing immediate and still images. So, the aim was to "bring" a conscious perception, natural or cinematographic film, however, may provide a significant advantage:precisely because it has no center of rooting, or the horizon of the world, he uses cuts prevent the return back to the way in which natural perception lishyvpered floats. Instead of moving from the status quo to the acentric centered perception, the movie can go back to the status quo or acentric approach him. Given the approximate nature of our statement, it is just the opposite view of phenomenology.Even against their criticism of cinema, Bergson is quite accustomed to it, and a lot more than he thought. We will see irrefutable proof in the first eye, "Matter and Memory." In fact, we now see a world where images = move called the image a lot of what is download the film киндзадза and revealed.While it is impossible to say even that one mode of action or respond to the other. There is a moving body, which would be produced by their movements, and there is no movable body, which would be different from their download the film киндзадза and perceived motion. All the items, that is, all the images are the same as our own actions and reactions:is a universal variability. Each image is only a "way in which all directions are modified, invading the immense universe." Each image affects and responds to others, to "all their faces" and "all of its elementary particles.""The truth is that the motion of matter are very clear for us, because they are images, and that we have no need to look in motion chegolibo" Atom - a way of moving in the same direction as his actions and reactions. My body - also image and, therefore, a lot of action and protivodey1 В«revolution creatnceВ», p. 753. Eng. per., p.2 mm, p. 182: "I maintain, therefore, that in this case ... tion conscious perception of the need should arise.
LOOK ONLINE " Eng. per., p. 3 mm, p. 187. Eng. per., p. 4 mm, p. 174. Eng. per., p. reduction. My eyes and my brain - the images and parts of my body. So how did my brain can contain images, if he - one of them?External images influence on me, gave me the movement, but I did it "returns": how to get the images in my mind if I do - an image that is moving? Moreover, at this level, I can talk about me, about the eyes, the brain and body? Perhaps, just for convenience, because as long as nothing else does not allow for such self-identification.Rather, all this can be called a gas.