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Fairy tales of the Viennese wood
WATCH THE FILM ЖИЗНЬ ВО ИМЯ ЛЮБВИ 2 / AASHIQUI 2 ONLINE The artist does not exclude the prospect of building another, a new society;However, although it is download the film Жизнь во имя любви 2 / Aashiqui 2 and inspired by this prospect and draws in her "principles to subdue artistically vital content," he is still unable to show the people of the future in all its "integrity" and to achieve "unity." In other words, the characters Visconti - a "pobezhdennyepobediteli."Finding identity, they seek a better future is quite certain, but stop before the problems of further development of this new-found self-awareness. Chaplin and the Visconti - bright, though not the only representatives of critical realism in the western movies.Many critics try to argue that realism limits the art poskolkude it excludes fantasy game. "Tales" download the film Жизнь во имя любви 2 / Aashiqui 2 and Chaplin repeatedly proven as false. Of course, the imagination is different, there are different and fantastic image.Umberto Barbaro has repeatedly download the film Жизнь во имя любви 2 / Aashiqui 2 and pointed to the need to be able to distinguish fantasy, which helps to understand the reality around and give it to specific means of art, from tehnikomehanicheskoy psevdofantazii serving for escapism. This raises another issue, which is closely related to the approval of Ibsen:"It is my duty to ask questions, not answer them." Czechs elaborated this problem in the sense that the questions posed by the artist, must be 'reasonable;answers that give even writers such as Tolstoy, in many cases, ill- advised, but it did not cross out or even too weakens the image of reality, based on a reasonable question. In what is reasonable, asking the right questions in the sense that it is understood Ibsen and Chekhov? Reply to this in general is fairly easy:reasonable question - a question that gives Archimedean fulcrum, can cover all the problems of our time, gives the artist the ability and the courage to reveal the end of this subject matter in the true, concrete, undistorted form, commonly develop all its potential, postulates, communication as typical and unusualmanifestations. Subjective test this Archimedean point in the current environment is to overcome the sadness and despair in the face of reality.Objective task accordingly is to stop looking at reality as chaos and acknowledge the existence and knowability of its laws, the pursuit of development, the role of man in the process. Crucial to look at the person posing the question in a reasonable sense of Chekhovian entails the following alternative:whether to treat a person as a defenseless victim of supernatural, and unknowable force majeure, or as an active member of the human collective in which his work has certain features that are more or less important, but, in any case, mutually connected with the fate of human society?We are not going to oppose pessimism Antonioni and modernists as 'total' and tending to generalize optimism. We know that a lot of the dark around us, especially in our time, and willing to surrender to despair can find enough reasons for this in our own daily lives.One can not forget the difficulties of the current period, but these should not be difficult to raise the shield.